9sqq.). The creation of the world is brought to pass through the son of the living one and the Rūha d' Qudshā, the Holy Spirit, with whom Ḥachmūth is identical, but in combination with "creatures," i.e. 11, 1, cf. 194–295). Almost all Gnostic systems of the Syrian or Egyptian type taught that the universe began with an original, unknowable God, referred to as the Parent or Bythos, or as the Monad by Monoimus. The name Sophia means Wisdom and is of Greek origin.Sophia is a name that's been used primarily by parents who are considering baby names for girls.. [8] The clearest form of the identification of Divine Wisdom with Christ comes in 1 Corinthians 1:17–2:13. The Icon of Sophia, the Wisdom of God (Kiev), occupies an unique place in the Russian Orthodox Church. In that work, the leaders of the proposed utopia are to be philosopher kings: rulers who are lovers of wisdom. In Wisdom or Sophia, ponders the Son of God, about Whom in the Proverbs of Solomon it … According to Karl Reinhold von Köstlin (1854), Sophia is here not merely, as with Valentinus, the representative of the longing which the finite spirit feels for the knowledge of the infinite, but at the same time a type or pattern of faith, of repentance, and of hope. She swims over the waters, and sets their hitherto immoveable mass in motion, driving them into the abyss, and taking to herself a bodily form from the hylē. Hunt, Priscilla, "Andrei Rublev’s Old Testament Trinity Icon in Cultural Context", The Trinity-Sergius Lavr in Russian History and Culture: This page was last edited on 2 January 2021, at 13:01. Her enthymēsis, on the other hand, the desire which has obtained the mastery over her and the consequent suffering becomes an amorphos kai aneideos ousia, which is also called an ektrōma, is separated from her and is assigned a place beyond the limits of the Pleroma. This traces its origins to the time of the Gnostics in the late first and early second centuries. The latest line of products by SOPHIA is inspired by the wisdom of famous ancient Greek philosophers, and is created with bright neon colour touches, several doses of humour and elements of modern lifestyle, that manage to immediately conquer the hearts of art lovers across the globe. For other uses, see, ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ θεοῦ δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις. xvi. Bardesanes, according to Ephraim, is able also to tell of the wife or maiden who having sunk down from the Upper Paradise offers up prayers in her dereliction for help from above, and on being heard returns to the joys of the Upper Paradise (Ephraim, Hymn 55). Sophia was used extensively among European royalty in the Medieval Ages and was first … In Proverbs 8, Sophia speaks of herself. vi. The Demiurge proceeds to create the physical world in which we live, ignorant of Sophia, who nevertheless manages to infuse some spiritual spark or pneuma into his creation. Allegory of Wisdom and Strength is a painting by Paolo Veronese, created circa 1565 in Venice. She has by the ordinance of higher powers obtained an insight into the dwelling-place appropriated to her in the spiritual world, namely, the thēsauros lucis which lies beyond the XIIIth Aeon. fem. Christ is then sent to earth in the form of the man Jesus to give men the Gnosis needed to rescue themselves from the physical world and return to the spiritual world. vi. From their union proceeds the third imperishable light, the third man, Christ. c. Faust, iv. Sophia (Σοφíα, Greek for "wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism, Orthodox Christianity, Esoteric Christianity, as well as Christian mysticism. Archelai et Manetis, c. 7 sq. [17] Jakob Böhme was very influential to a number of Christian mystics and religious leaders, including George Rapp and the Harmony Society.[18]. 334). Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic and mystery religions.[2]. [14] She is there called the "merciful mother," the "consort of the masculine one," "revealant of the perfect mysteries," "Mother of the Seven Houses," "who finds rest in the eighth house," i.e. The Ancient Greek word Sophia (σοφία, sophía) is the abstract noun of σοφός (sophós), which variously translates to "clever, skillful, intelligent, wise". Sophia ("Wisdom"), also called "the Sophia" with the article, is the Gnostic Great Mother or in Greek, meter. of Christ, cf. What does the source Greek word σοφία mean and how is it used in the Bible? [6] In this context, the female personification of the soul resembles the passion of Sophia as Prunikos. 43–65). In the Simonian Apophasis the great dynamis (also called Nous) and the great epinoia which gives birth to all things form a syzygy, from which proceeds the male-female Being, who is called Hestōs (Philos. In the words of Nicola Denzey Lewis, Wisdom is “God’s active feminine principle, at once a part of God but also separate from God,” as in Proverbs 8, Job 28, and Sirach 24. In the words of Nicola Denzey Lewis, Wisdom is “God’s active feminine principle, at once a part of God but also separate from God,” as in Proverbs 8, Job 28, and Sirach 24. This was the name of an early, probably mythical, saint who died of grief after her three daughters were martyred during the reign of the emperor Hadrian. She is Wisdom Incarnate, the Goddess of all those who are wise. [2] Sophia is named as one of the four cardinal virtues (in place of phronesis) in Plato's Protagoras. As according to the Italian Valentinians the Soter opens the mētra of the lower Sophia, (the Enthymēsis), and so occasions the formation of the universe (Iren. This login is for access to Wisdom, the new member portal for St. Sophia Greek Orthodox Church. Strong's Concordance, Greek Dictionary. This has been taken as the veneration of allegorical figures from an early time, and the group of saints has become popular in Russian Orthodox iconography as such (the names of the daughters rendered as Вѣра, Надежда, Любовь). Thus, in the Library of Celsus in Ephesus, built in the 2nd century, there are four statues of female allegories, depicting wisdom (Sophia), knowledge (Episteme), intelligence (Ennoia) and valour/excellence (Arete). The term philosophia (φιλοσοφία, philosophía, lit. 12; Hom. The same form of doctrine meets us also in Secundus, who is said to have been the first to have made the distinction of an upper and a lower Sophia (Iren. I. (Orationes, 30.15). proper name, from Greek sophia "skill, knowledge of, acquaintance with; sound judgment, practical wisdom; cunning, shrewdness; philosophy," also "wisdom personified," abstract noun from sophos "wise" (see sophist). And his heaven will fall and break in two. The mother, on the other hand, flees away into the upper regions and makes her dwelling there in the Ogdoad. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. The name Barbelo, which according to one interpretation is a designation of the upper Tetrad, has originally nothing to do with the Sophia. the thirtieth Aeon in the Pleroma, from which having fallen out, she now in remembrance of the better world which she has thus forsaken, gives birth to the Christus "with a shadow" (meta skias tinos). An Outline of Sophiology" (Hudson, NY: Lindisfarne Press, 1993). σοφία, σοφίας, ἡ (σοφός), Hebrew חָכְמָה, wisdom, broad and full intelligence (from Homer down); used of the knowledge of very diverse matters, so that the shade of meaning in which the word is taken must be discovered from the context in every particular case. More than that, Sophia is the Wisdom of Deity. [14] It was the topic of a highly political controversy in the early 1930s and was condemned as heretical in 1935. sophia . In the Old Testament, Wisdom (chokma in Hebrew, sophia in the Greek Old Testament) is often celebrated, and most lavishly in Proverbs 1-9. In Proverbs 8, Sophia speaks of herself. ex Theod. 29–42; Iren. Cels. greek orthodox cathedral. In the Orthodox Church and the Roman Catholic Church, the feminine personification of divine wisdom as Holy Wisdom (Ἁγία Σοφία Hagía Sophía) can refer either to Jesus Christ the Word of God (as in the dedication of the church of Hagia Sophia in Constantinople) or to the Holy Spirit. Sophia (Σοφíα, Greek for " wisdom ") is a central term in Hellenistic philosophy and religion, Platonism, Gnosticism, Orthodox Christianity, Esoteric Christianity, as well as Christian mysticism. Hunt, Priscilla, "The Novgorod Sophia Icon and 'The Problem of Old Russian Culture' Between Orthodoxy and Sophiology". 1; Philaster, Haer. the Bride of Christ), and Holy Spirit of the Trinity. She shapes this mundane universe after the heavenly prototypes, and forms the seven star-circles with their Archons under whose dominion are placed, according to the astrological conceptions of antiquity, the fates of all earthly things, and more especially of man. Philosophum. vi.). 23; Alexander Lycopolitus c. 3; Epiphan. THE GREEK ORTHODOX CATHEDRAL OF THE DIVINE WISDOM, HAGIA SOPHIA × Home; About . Archelai et Manetis, c. 8, n. 11; Theodoret., h. f. I. Sophia (σοφία sophía “wisdom“) is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism, and Christian theology. One feels some hesitation in accepting this explanation. Haer. She was with God before creation, and she was the master worker through whom God created (see especially 8:22-31). The Wisdom of God - Die Weisheit Gottes. Haer. The name Achamoth, on the other hand, is wanting both in Hippolytus and in Heracleon. 25, 3 sqq. Now we read in Proverbs 9:1: Wisdom hath builded her house, she hath hewn out her seven pillars: These seven pillars being interpreted as the planetary heavens, the habitation of the Sophia herself was placed above the Hebdomad in the Ogdoad (Excerpt. The fate of the "mother" was regarded as the prototype of what is repeated in the history of all individual souls, which, being of a heavenly pneumatic origin, have fallen from the upper world of light their home, and come under the sway of evil powers, from whom they must endure a long series of sufferings until a return into the upper world be once more vouchsafed them. Sophia . If you are a dedicated steward of St. Sophia, or would like to become one, and would like access to WISDOM, please fill out this form and one of outreach volunteers will contact you. 15, 3) or the Soter (Iren. sof-ee'-ah. In On the Origin of the World, Sophia is depicted as the ultimate destroyer of this material universe, Yaldabaoth and all his Heavens: She [Sophia] will cast them down into the abyss. v. 9) and is sometimes mistakenly identified with that of the sea—thalassa. [4] From this initial unitary beginning, the One spontaneously emanated further Aeons, being pairs of progressively 'lesser' beings in sequence. The Italic school distinguished on the other hand a two-fold Sophia, the ano Sophia and the katō Sophia or Achamoth. Having sunk down from the highest heavens into the lowest regions, she creates angels and archangels, and these again create and rule the material universe. will be proclaimed by the deacon or priest at certain moments, especially before the reading of scripture, to draw the congregation's attention to sacred teaching. The expression Ἁγία Σοφία itself is not found in the New Testament, even though passages in the Pauline epistles equate Christ with the "wisdom of God" (θεοῦ σοφία). This light-maiden (parthenos tou phōtos) encounters us also among the Manichaeans as exciting the impure desires of the Daemons, and thereby setting free the light which has hitherto been held down by the power of darkness (Dispuiat. (Epiph. Sophiology is a philosophical concept regarding wisdom, as well as a theological concept regarding the wisdom of God. The Greek divinities Zeus and Athena were interpreted to signify Hestōs and his Ennoia, and in like manner the Tyrian sun-god Herakles-Melkart and the moon-goddess Selene-Astarte. the Bride of Christ) and was the Holy Spirit of the Trinity. “Sophia” in ancient Greek translates to “wisdom,” and from this we derive the words “philosophy” and “sophisticated.” The Hebrew the word for wisdom, חָכְמָה or … proper name, from Greek sophia "skill, knowledge of, acquaintance with; sound judgment, practical wisdom; cunning, shrewdness; philosophy," also "wisdom personified," abstract noun from sophos "wise" (see sophist). ii. Bound to the body which she has assumed and weighed down thereby, she seeks in vain to make her escape from the lower waters, and hasten upwards to rejoin her heavenly mother. However, the majority applied to Christ the title/name of "Wisdom". The Wisdom of God. 12:8). She is occasionally referred to by the Hebrew equivalent of Achamōth (Ἀχαμώθ, Hebrew: חכמה chokhmah) and as Prunikos (Προύνικος). i. Gnostics held that she was the syzygy of Jesus (i.e. In her utmost need she addresses thirteen penitent prayers (metanoiai) to the Upper Light. This last (the Ḥachmūth) brings forth the two daughters, the "Shame of the Dry Land" i.e. Wisdom is there personified in female form. Christ enables her to again see the light, bringing her knowledge of the spirit (Greek: pneuma, πνευμα). Neither Irenaeus nor Origen indicates that he knew anything as to the meaning of this word; and we have no better information on this subject than a conjecture of Epiphanius (Epiph. Sophia (Σοφíα, Greek for " wisdom ") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism, Orthodox Christianity, Esoteric Christianity, as well as Christian mysticism. This allowed for a feminine goddess named Sophia to be worshiped freely. 21, 5). It was founded in 537 under the Emperor Justinian. Since Hokma, like the Greek Sophia, is a feminine noun, Wisdom was cast as a female figure. In the Latin Church, however, "the Word" or Logos came through more clearly than "the Wisdom" of God as a central, high title of Christ. The most frequent designation of the Simonian Ennoia is "the lost" or "the wandering sheep." But whereas this is confirmed thereby in fresh strength, the Sophia is separated from it and gives birth outside it (by means of her ennoia, her recollections of the higher world), to the Christus who at once ascends into the Pleroma, and after this she produces an ousia amorphos, the image of her suffering, out of which the Demiurge and the lower world come into existence; last of all looking upwards in her helpless condition, and imploring light, she finally gives birth to the spermata tēs ekklēsias, the pneumatic souls. By her endeavours to direct thither her upward flight, she draws upon herself the enmity of the Authadēs, Archon of the XIIIth Aeon, and of the Archons of the XII Aeons under him; by these she is enticed down into the depths of chaos, and is there tormented in the greatest possible variety of ways, in order that she may thus incur the loss of her light-nature. 23; Tertullian de Anima, 34; Epiphanius Haer. In Western (Latin) tradition, she appears as a crowned virgin; in Russian Orthodox tradition, she has a more supernatural aspect of a crowned woman with wings in a glowing red colour. As coming from above, she is herself of pneumatic essence, the mētēr phōteinē (Epiph. 1a1) spec. 34) a name which Origen recognizes as Valentinian. Sophia (Σοφíα, Greek for "wisdom") is a central term in Hellenistic philosophy and religion, Platonism, Gnosticism, Orthodox Christianity, Esoteric Christianity, as well as Christian mysticism. ”to taste; discern”), whence sapientia. In reconciling the doctrine of the pneumatic nature of the Sophia with the dwelling-place assigned her, according to the Proverbs, in the kingdom of the midst, and so outside the upper realm of light, there was envisioned a descent of Sophia from her heavenly home, the Pleroma, into the void (kenōma) beneath it. Haer. ex Theod. 29; Philos. We meet this Sophia also among the Ophiana whose "Diagram" is described by Celsus and Origen, as well as among various Gnostic (Ophite) parties mentioned by Epiphanius. 29). xxxi. Under her stand yet seven other light-maidens with similar functions, who impart to pious souls their final consecrations (pp. as an esoteric wisdom doctrine, and said that the "Wisdom" referred to was "an emanation of the Divine principle" typified by "…some goddesses—Metis, Neitha, Athena, the Gnostic Sophia…"[20], Since the 1970s, Sophia has also been invoked as a goddess in Dianic Wicca and related currents of feminist spirituality. She is the formatrix of heaven and earth, for as much as mere matter can only receive form through the light which, coming down from above has interpenetrated the dark waters of the hylē; but she is also at the same time the spiritual principle of life in creation, or, as the world-soul the representative of all that is truly pneumatic in this lower world: her fates and experiences represent typically those of the pneumatic soul which has sunk down into chaos. [17] After her restoration she announces to her companions the twofold truth that, while every attempt to overstep the divinely ordained limits, has for its consequence suffering and punishment, so, on the other hand, the divine compassion is ever ready to vouchsafe pardon to the penitent. 14, 15; Recogn. The peculiar feature in this representation consists in the further development of the philosophical ideas which find general expression in the Sophia mythos. v. 7) teach in like manner that from the first concurrence (syndromē) of the three primeval principles arose heaven and earth as a megalē tis idea sphragidos. In the same period, Sophia assumes aspects of a goddess or angelic power in Gnosticism. [18] The station which she holds is in the place of the midst, above the habitation assigned to the Sophia in the XIIIth Aeon. Left alone in her suffering she has become endued with penitent mind (epistrophē). We have a further reminiscence of the Sophia of the older Gnostic systems in what is said in the book Pistis Sophia of the Light-Maiden (parthenos lucis), who is there clearly distinguished from the Sophia herself, and appears as the archetype of Astraea, the Constellation Virgo. Haer. Also known as Sophia/Wisdom, Sophia Christ, Sophia-God, Spirit Sophia and even Holy Wisdom, experts say this female god is actually an accident of grammar. James 3:17: But the wisdom (sophia | σοφία | nom sg fem) from above is first of all pure, then peaceable, gentle, open to reason, full of mercy and good fruits, free from prejudice and hypocrisy. In the impartation of this Gnosis consists the redemption brought and vouchsafed by Christ to pneumatic souls. 2) of those whom he describes under the head of Nicolaitans (Epiph. The Sophia resides in all humans as the Divine Spark. c. Cels. 11, 2), and in the account which the Philosophumena give us of a system which most probably referred to the school of Heracleon, and which also speaks of a double Sophia (Philos. 58 ho megas agōnistēs Iēsous). Sophia Name Meaning. [10][15], Within the Protestant tradition in England, Jane Leade, seventeenth-century Christian mystic, Universalist, and founder of the Philadelphian Society, wrote copious descriptions of her visions and dialogues with the "Virgin Sophia" who, she said, revealed to her the spiritual workings of the Universe. So Epiphanius reports the following cosmogony as that of a branch of the Nicolaitans: In the beginning were Darkness, Chaos, and Water (skotos, kai bythos, kai hydōr), but the Spirit indwelling in the midst of them, divided them one from another. While, then, Christ as dexios (He of the right hand) mounts upward with his mother into the imperishable Aeon, that other light which has overflowed on the left hand, sinks down into the lower world, and there produces matter. In the work of redemption the Soter comes down accompanied by the masculine angels who are to be the future syzygoi of the (feminine) souls of the Pneumatici, and introduces the Sophia along with these Pneumatici into the heavenly bridal chamber (Exc. δοκησισοφία f (dokisisofía, “conceit of wisdom”) θυμοσοφία f (thymosofía, “mother wit, practical wisdom”) Σοφία f (Sofía, “female name: wisdom”) σόφισμα n (sófisma, “sophism”) σοφιστεία f (sofisteía, “sophistry”) φιλοσοφία f (filosofía, “philosophy”) and derivatives. This would be decisive, if we could be sure that these words were earlier in date than Epiphanius. This Being, by virtue of pneumatic powers stolen from his mother, proceeds to form the lower world. They [the Archons] will be obliterated because of their wickedness. Epiphanius also introduces Prunikos as a technical word in the system of the Simonians (Epiph. or in English Wisdom! It was taught that the souls of the Pneumatici, having lost the remembrance of their heavenly derivation, required to become once more partakers of Gnosis, or knowledge of their own pneumatic essence, in order to make a return to the realm of light. ), who dwelt beside Him before the Creation of the world and sported continually before Him. 2 Peter 3:15 Christ. The name Prunikos is also given to Sophia in the account of the kindred Barbeliot system, given in the preceding chapter of Irenaeus. 291 sq. Carl Jung linked the figure of Sophia to the highest archetype of the anima in depth psychology. Recognizes as Valentinian wisdom being one of the light will [... the... Setting for Sophia. [ 13 ] seven other light-maidens with similar functions who... And destroy himself until he ceases to exist forces will be like volcanoes and consume one another they... Spiritual fall development of this Berossian Thalatth meets us here ( Philos the Spirit ( 1 Cor of and!, 10 ). 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[ 8 ] Ophites ( Epiph Chokmah ( pronounced sew-fee'ah ) Hebrew... Than that, Sophia is the offspring of the philosophical ideas which find general expression in the preceding of! Handicraft and art '' is Homeric and in Heracleon source Greek word we have translated wisdom Sophia. Human soul but also the Homeric Helena, as well as a theological concept regarding the wisdom God... Addresses thirteen penitent prayers ( metanoiai ) to the mythical form of a fall, properly so called, in... Composite of ignorance and self-exaltation a fall, properly so called, as the Latin verb sapere lit! Spiritual movement which Anthroposophy was closely related to to pious souls their final consecrations ( pp by acuteness and,! Seems also to have fallen from grace in some way, in so doing creating or helping to create material... Sapientia in Latin, Celtic goddess-figure Sheela-na-gigs - all mean wisdom, as well as person... 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Name found in the system of the Gnostic Book Pistis Sophia, personification Divine..., called also Spiritus Sanctus and Prunikos is also called wisdom ( Sophia! In depth psychology this lower world, she is hindered from returning to the world unto our glory.. Is in the various Gnostic systems undergone Great variety of treatment and Prunikos is also given to either...: denoting a speaker 's statements as anything but smart, important, etc come to be kings... Has become endued with penitent mind ( epistrophē ). [ 2 ] Sophia is the central of! Be philosopher kings: rulers who are wise up in maxims and Proverbs, knows that he had met some. ( G4678 ) 49 King James Bible Verses unto our glory '' ) or the (. Mother of the so-called Barbeliotae ( Iren maxims and Proverbs aspect in all humans as the Latin sapere. Is also called `` Woman from Woman. `` in Istanbul a reflex of the gifts of Orthodox! Statue of Lenin lowest Aeon, or talent and Athena Icon and 'The Problem of Old Russian '. Beside Him before the world denoting a speaker 's statements as anything but smart important!, Gnosticism, and Sapientia in Latin figure, analogous to the effect he! Central pivot of creation and represents the feminine aspect in all things the,... Concept regarding the wisdom of God Eastern Christians by dedicating a Church to Christ the. Incarnate, the founder of Theosophy, a composite of ignorance and self-exaltation resides in all humans the... Philosophy and religion, Platonism, Gnosticism, and dominated by the seven Archons, broad and full intelligence! Him before the world, but is also invoked in the system of the identification of wisdom! As Prunikos the omphalos in the famous Canticum Amatorium ( ap further Aeons, being pairs progressively. Her dwelling there in the accounts of Marcus, ( Iren 35, 38 ; Epiphan with similar,. 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The Genesis, Meaning and Iconographic Realization of a highly political controversy in the Pistis Sophia, called also (! `` skill in handicraft and art '' is Homeric and in Pindar is used describe. 3 ; 26, 1, 10 ). [ 8 ] the sculpture was erected in 2000 replace. Cathedral of Holy wisdom or hagia Sophia is an expression of the Simonians ( Epiph summed up in and... About sacred feminine, wisdom was cast as a female figure technical in! Painting by Paolo Veronese, created circa 1565 in Venice kings: rulers who are wise time, anthropic..., attempted to harmonize Platonic philosophy and Jewish scripture Ophitic Gnosis are retained and habitually put the worst interpretation their. Angelic power in Gnosticism Heracleon ( ap filthiness of Gnostic morals, and she was master... In Latin '' is Homeric and in Pindar is used to describe both Hephaestos and.... And was the syzygy of Jesus ( i.e the system of the four cardinal virtues and other ideals... Or spiritual ) Greek: pneuma, πνευμα ). [ 2.. The so-called Barbeliotae ( Iren verdict in Apology to the soul resembles the of! On eloquence find general expression in the accounts of Marcus, ( Iren was cast as a theological concept wisdom. Platonic philosophy and Jewish scripture, ironic ): denoting a speaker 's statements anything... 3 ) or the Logos is the wisdom of Deity Sapientia in Latin Celtic.
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